Aligned sentence by sentence
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Nobody disagrees amongst our companions regarding prohibiting what was completed on the Sabbath for after the Sabbath, except one of the Baghdadis. For he thought this was permissible and argued that everything permissible to work on the Sabbath for the Sabbath is also permissible to be worked for after the Sabbath, since the permission already occurred and since the same permission already occurred, it is not forbidden for another aspect. And thus it is permitted to cool water on the Sabbath for after the Sabbath and similarly everything that is parallel to this from preparing food, spreading a carpet and everything that is similar to this.
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And he who argued this argument erred a clear error and separated himself from what the people of the religion completely have accepted. And the intellect shows the contradiction of what he said, and this is because his argument implies that everything that is permitted to be worked on the Sabbath for one aspect is permitted for in all its aspects. And this argument is impossible since it is obligated from him to sacrifice and flay and light a fire and burn when bringing a sacrifice, thus it is permitted in all its aspects? How? And God did not permit even every sacrifice, but permitted rather just those to him, and only a specific offering to the exception of other sacrifices. And if what is permitted to God in one aspect and not permitted to him in every aspect, and it is not possible to analogize from some sacrifices to God to all sacrifices to God--- how is it possible to analogize from what is completed on the Sabbath for the Sabbath with what is completed on the Sabbath not for the Sabbath, and say that it is permitted like it? And additionally, if it were the case that what is completed on the Sabbath for after the Sabbath is permitted because it is permitted to complete on the Sabbath for the Sabbath, it would be permitted to walk within the city for an outing, as it is permitted for the sake of reading the Torah and praying and eating and drinking. And similarly it would be permitted to carry tools inside the house and carry them and move them from place to place for no purpose of the Sabbath, and not to to sit on the Sabbath but rather for some reasons that are not for the sake of the Sabbath, as this is permitted for the sake of the Sabbath. And if he permits these, he exits the mutual agreement and permits frivolity and entertainment on the Sabbath. And if he says “if frivolity is not permitted on the Sabbath, what you mentioned is not permitted.” Say to him “and since work on the Sabbath is not permitted except for what it requires on the Sabbath, what you mentioned is not permitted.” And if he says “and from where is it not permitted to work on the Sabbath except for what it requires on the Sabbath?” Say to him “and from where is frivolity prohibited on the Sabbath?” And if he permits it according to the agreement and consensus, challenge him similarly with the prohibition of what is completed on the Sabbath for no Sabbath-purpose. Strengthening what we said is that the Rabbanites already declared this, and this is their teaching that it is permitted to make a bed on Yom Kippur for the Sabbath and not permitted to make a bed on the Sabbath for Yom Kippur, and they forbid doing work on the Sabbath for Kippur, which is parallel to the Sabbath. And since this is the case, work on the Sabbath for a profane day is even more appropriate to be forbidden.
( :) .
And it is possible to include in this chapter “trickery” on the Sabbath, and this is like one who wants to move clothes from one place to another and thus schemes to wear clothes with no reason to be worn, beyond moving them. And like this are many parallels from the chapter on trickery, such as one who has a tree in his house and places his mouth on the fruit and eats from it, while it is still a part of the tree without being picked, for all of these are forbidden and it is said about them in Scripture (Jeremiah 9:5) “Thy habitation is in the midst of deceit; through deceit they refuse to know Me, saith the LORD.”