Vayikra 7

And these are the ordinances of the guilt-offering — it too is among the choicest of the consecrated things.

In the place where they slaughter the elevation-offering, they shall slaughter the guilt-offering; and its blood shall be sprinkled upon the altar all around.

And all its fat shall be lifted from it — the broad tail and the suet that covers the innards,

and the two kidneys and the fat that is upon them, which is upon the entrails, and the lobe of the liver — along with the kidneys he shall remove them.

And the imām shall burn them upon the altar as an offering to God — thus is what the guilt-offering becomes.

Every male among the imāms may eat it; in a consecrated place it shall be eaten, for it is among the choicest of the consecrated things.

The guilt-offering is like the sin-offering — one ordinance for them both; the imām who makes atonement through it, to him it shall belong.

And the imām who offers an elevation-offering on behalf of a man — its hide, after its having been offered, shall be his.

And every gift-offering mixed with oil or dry shall belong to all the sons of Aaron — one the same as another.

And these are the ordinances of the peace-offering sacrifice which one offers to God.

If he offers it as a thanksgiving, then he shall offer with it loaves of unleavened bread mixed with oil, and wafers of unleavened bread smeared with oil, and layers of fine flour — loaves mixed with oil.

Together with loaves of leavened bread he shall offer his offering, with the thanksgiving sacrifice of his peace-offering.

And he shall offer from it one loaf from each offering, as an elevation to God; to the imām who sprinkles the blood of the peace-offering — to him it shall belong.

And the flesh of the thanksgiving sacrifice of the peace-offering shall be eaten on the day of its offering; he shall not leave any of it until morning.

But if the sacrifice of his offering be a vow or a freewill-offering, it shall be eaten on the day of his offering it; and on the morrow, what remains of it shall be eaten.

And what is left of the flesh of the sacrifice on the third day shall be burned with fire.

And if any of the flesh of the peace-offering sacrifice be eaten on the third day, it shall not be accepted; and the one who offered it — it shall not be counted to him, but shall be as something abhorrent; and any person who eats of it shall have borne his burden of guilt.

And the flesh of the consecrated things — if it comes near to anything of the impurities, it shall not be eaten, but shall be burned with fire; and as for what is pure of it, none but one who is pure shall eat it.

And any person who eats flesh from the peace-offering sacrifice that belongs to God, while his impurity is upon him — that person shall be cut off from among his people.

And any person who touches anything of the impurities — whether the impurity of a human, or an impure beast, or anything of impure creeping things — and eats of the flesh of the peace-offering sacrifice that belongs to God, that person shall be cut off from his people.

Then God spoke to Moses in speech.

Command the sons of Israel, saying: All fat of cattle and sheep and goats — you shall not eat.

And the fat of a carcass and the fat of a diseased animal — use it for any craft, but as food you shall not eat it.

For anyone who eats any fat of the beasts from which an offering is brought to God — that person shall be cut off from among his people.

And all blood you shall not eat, in all your dwellings, whether of bird or of beasts.

Any person who eats any of the blood — that person shall be cut off from among his people.

Then God spoke to Moses in speech.

Address the sons of Israel and say to them: He who offers the peace-offering sacrifice to God — he is the one who shall bring his offering to God from the sacrifice of his peace-offering.

His own hands shall carry the offerings of God; the fat together with the breast he shall bring with it, and he shall wave it as a waving before God.

And the imām shall burn the fat upon the altar, and the breast shall become Aaron's and his sons'.

And the right haunch — give it as an elevation to the imām from the sacrifices of your peace-offerings.

He among the sons of Aaron who offers the blood of the peace-offering and the fat — to him shall belong the right haunch as his portion.

For the breast of the waving and the haunch of the elevation I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I have given them to Aaron the imām and to his sons — an ordinance forever from the sons of Israel.

This is the portion of Aaron and his sons from the offerings of God, on the day they were presented to serve as imāms before God.

Which God commanded to be given to them on the day of their anointing, from the sons of Israel — an ordinance forever for their generations.

These are the ordinances for the elevation-offering and the gift-offering, and the sin-offering and the guilt-offering, and for the investiture, and for the peace-offering sacrifice —

which God commanded Moses on the mountain of Sinai, at the time He commanded the sons of Israel to offer their offerings to God in the wilderness of Sinai.